Isaac Leeser was born in the village of Neuenkirchen, which at that time was part of the Prussian province of Westphalia, on December 12, 1806. Leeser's father, Uri Lippman (Uri ben Eliezer) was a merchant of limited financial means and educational background. The name "Leeser "is reputed to have been selected for Isaac by his paternal grandfather, Eliezer (i.e., Liezer). Little is known of Leeser's mother, Sara Isaac Cohen, who died when Leeser was eight. Her name only recently came to light when a Dutch descendant, Ms. Helga Becker Leeser, discovered it while doing genealogical research in the Dulmen Stadtarchiv name-taking act of September 22, 1813.

Isaac was the second of three children; his one older sister was named Leah Lippman and his younger brother was named Jacob Lippman. Leah married a butcher named Hirsch Elkus who moved the family to the small town of Denekamp, Holland located near the Dutch-German border. Leeser's younger brother Jacob died of smallpox at the age of twenty-five in 1834, one year after emigrating to America. Jacob contracted the disease from his brother Isaac after coming to Philadelphia to care for him. While surviving the disease and the trauma of his brother's death, Leeser' face remained deeply pock-marked, a disfigurement that would cause him great embarrassment throughout his life. Both Jacob and Isaac died bachelors.

Leeser received his early education in Dulmen (in Germany), where his family had moved no later than 1812. Leeser was raised by his paternal grandmother Gitla, a devout woman who strongly influenced Leeser. With the death of his father and grandmother in 1820, Leeser found himself orphaned at the age of 14. That same year Leeser left for Muenster where he attended the secular Gymnasium. While living in Muenster, Leeser was befriended by the city's district Rabbi, Abraham Sutro, who was a strong opponent of the burgeoning movement for Jewish religious reform. The relationship appears to have had a determining character on Leeser insofar as he would take up the cause of traditional Judaism against the Reformers later in America.

Leeser emigrated to the United States at the age of 17, arriving on May 5, 1824. He came on the invitation of his maternal uncle Zalma Rehine who lived in Richmond, Virginia. Rehine, who ran a fairly prosperous dry-goods business, was married to Rachel Judah, whose mother was the sister of Reverend Gershom Seixas, one of early America's most important Jewish religious leaders. Rachel Judah's sister Rebecca was married to their first cousin, Isaac Seixas, who was Hazan of the Beth Shalom Synagogue in Richmond. Seixas befriended Leeser and taught him the Sephardic rite, the dominant Jewish rite then practiced in America. Rachel's brother Isaac Judah was another Richmond relative with whom Leeser formed a strong friendship. In all, Leeser would spend five years in Richmond, a time he would later describe as among his happiest, and in that time become Americanized in one of the more traditional, conservative Jewish communities of the South.

Leeser first achieved national renown in 1828 for his moving response, published in The Richmond Whig , to an attack on the Jews which had appeared in the London Quarterly Review and then been re-printed in American newspapers. Leeser's response was widely circulated and eventually re-published in book form in 1841 as The Claims of the Jews to an Equality of Rights . In 1829, with his reputation established and at the urging of Jacob Mordecai, one of Richmond's leading Jewish figures, Leeser applied for and was elected to the post of Hazan (Cantor and Reader of the prayer service) of the Congregation Mikveh Israel in Philadelphia.

Leeser's tenure at Mikveh Israel was marked by constant bickering with the Board of the synagogue over the extent of the Hazan's authority, his status and independence, as well as over Leeser's on-going demands for a life-time contract and salary increase. The Board also resisted several innovations by Leeser, such as his introduction into the weekly service of a regular English language sermon, the first of its kind of note in the United States (first begun on June 2, 1830). Even as his relations with Mikveh Israel were to sour, however, Leeser was to begin a period of intense literary productivity and remarkable organizational activity.

During the 1830's, Leeser worked closely with Rebecca Gratz, the famous Jewish educator and civic leader, to establish the Free Sunday School movement in Philadelphia. Leeser's Hebrew Spelling-Book , which he published in 1838 (the first Hebrew Primer for children in the United States) was created specifically for use in the Hebrew school which he and Rebecca Gratz opened that same year.

Leeser's career as a translator also began in Philadelphia in 1830 with the publication of his rendering from German of J. Johlson's Instruction in the Mosaic Religion . Leeser, as part of his ongoing efforts to contribute to the development of Jewish education and culture in America, translated a number of important works into English from German, Spanish, French and Hebrew. Among his most important translations were Moses Mendelssohn's Jerusalem , Joseph Schwartz' Descriptive Geography and Brief Historical Sketch of Palestine , as well as his renowned Bible translations, first of the Pentateuch and later of the entire Hebrew Bible.
Leeser first published his own major theological work, The Jews and the Mosaic Law , in 1834. Here can be found his expressed belief in the divine origin of the Pentateuch as well as his defence of Judaism, expanded upon from its earlier voicing in the Richmond Whig (1828). Over the next thirty years, Leeser produced a flood of sermons and theological works, including his two-volume (later a third volume was added) Discourses, Argumentative and Devotional, on the Subject of the Jewish Religion (1837) and his massive ten volume Discourses on the Jewish Religion published at the end of his life in 1867. In 1837, Leeser completed his English translation of the Sephardic prayer book in use at Mikveh Israel, The Form of Prayers According to the Custom of the Spanish and Portuguese Jews and two years later in 1839 published a new http://archive.org/details/catechismforyoun1839lees .

During the 1840's, Leeser began working as an editor and publisher. Among his many contributions to American literary culture were his editions of Louis Salomon's The Mosaic System in its Fundamental Principles (1841), Grace Aguilar's The Spirit of Judaism (1842), Benjamin Dias Fernandes' A Series of Letters on the Evidences of Christianity (1859), and Hester Rothschild's "Meditations and Prayers "(1866). In 1843, Leeser began publishing what would become perhaps his greatest literary achievement: The Occident and American Jewish Advocate , a monthly (with the exception of a brief and unsuccessful appearance as a weekly) journal of news and opinion, which he was to edit and publish until his death in 1868.

Leeser continued to play an unceasing role in creating the cultural foundations of Jewish life in Philadelphia and throughout North America. In 1845, Leeser founded the first American Jewish Publication Society and in the same year published his translation of the Pentateuch entitled The Law of God , a bi-lingual edition which included the unpointed (unvocalized) Hebrew text. Three years later, in 1848, Leeser published with a local Episcopalian minister, Joseph Jacquette, a masoretic (pointed) Hebrew edition of the entire Hebrew Bible, Biblia Hebraica , the first of its kind to be printed in America. That same year, Leeser also managed to issue his translation of the Ashkenazic prayer book.

In addition to his professional activities as minister, educator, writer, translator, editor and publisher, Leeser also played a fundamental role in either proposing, founding, or leading many significant civic, religious, and charitable institutions. Leeser was the proposer of a "Plan of Union "of American Hebrew congregations (to be based on shared traditional principles and featuring a "Central Religious Council "modeled after the concept of the Bet Din); the proposer of the first Union of Hebrew Benevolent Societies; founder of the American Jewish Bible Society; founder of the Hebrew Education Society; founder of the Philadelphia Jewish Hospital; supporter of the Jewish Foster Home of Philadelphia.

Leeser was also a member of the Jewish Order of B'nai Brith; member of the Board of Hebrew Ministers; member of the committee of the Hebrew Fuel Society; vice-president until his death of the Board of Delegates of American Israelites -- the first American organization devoted to the cause of Jewish defense; founder, first provost, president of the faculty, and professor of Homiletics, Belles Lettres and Comparative Theology, at Maimonides College, "The First American Jewish Theological Seminary."

Leeser's stormy relationship with the Congregation Mikveh Israel lasted through 1850, at which point he left his ministry.  Undeterred by this setback, Leeser embarked on an extensive journey across the United States , travelling over 5,200 miles from November 9, 1851 through February 27, 1852. He visited isolated and emerging Jewish communities, where he lectured on a variety of topics and spoke out on behalf of Jewish causes. After returning to Philadelphia, Leeser continued his work as editor of The Occident , publisher, bookseller, dealer in Judaica and translator. In 1853, Leeser completed his monumental English translation of the entire Hebrew Bible, known popularly as "The Leeser Bible."In 1857, the same year in which the second (folio-size) edition of the "Leeser Bible "was issued, a new congregation was formed for him in West Philadelphia, where he served until his death eleven years later. The congregation, called Beth El Emeth, was composed chiefly of supporters of his who had formerly belonged to the Congregation Mikveh Israel. From his new pulpit, Leeser continued to advocate his longstanding goal of bringing unity to the American Jewish community under the banner of traditional Jewish practice.

In many ways, Leeser's personal life was filled with quiet anguish. He led a lonely, often sickly life. Reports have it that he caused a stir by living in a boarding house run by a non-Jewish woman, and he was rumored to have been eating there non-kosher food. According to several accounts, one of his ill-fated romantic hopes was dashed by the father of his beloved, Simha Peixotto. Conflict was characteristic of much of Leeser's public life as well. During the divisive Civil War years, to cite one example, Leeser feared he had been placed on a "suspect list "of southern sympathizers, and was warned by his friend Moses Aaron Dropsie that he might have to flee the city.

Isaac Leeser died in Philadelphia on February 1, 1868, at the age of 61, and was buried in the Beth El Emeth congregation cemetery in West Philadelphia located at 55th and Market Sts.

The Legacy

The Leeser legacy to American Jewish history is a well-documented life of pioneering accomplishments. As Bertram Korn succinctly puts it: "Practically every form of Jewish activity which supports American Jewish life today was either established or envisaged by this one man."Perhaps the most lasting testament to Leeser's energy and hopes can be found in the pages of his journal The Occident and American Jewish Advocate , of which he was the founder, editor, contributor, and occasional typesetter. The Occident contains arguably the single most important historical record of Jewish life in the Western Hemisphere in the mid-nineteenth century. Chronicled there, for example, is Leeser's ongoing confrontation with the rising movement for Jewish religious reform. As editor of The Occident , Leeser was able to give voice to his belief in and defense of observant Judaism and fiercely resisted many proposed changes to traditional Jewish rituals. Leeser's editorials also document his many public battles to defend religious freedom -- such as his losing effort to revoke Sunday closing laws and resistance to widespread missionizing activity. Finally, through the agency of The Occident , Leeser sought to accomplish in print what he never succeeded in doing in practice: to bring together in one common forum the many American Jewish communities that were otherwise divided -- by either geography or ideology.

In addition to his journalistic endeavors, Leeser also was renowned for his many translations. His Bible translation was THE Scriptural version read by English-speaking American Jews prior to that issued by the Jewish Publication Society of America in 1917. Leeser also was actively involved in supporting Jewish causes around the world, as evidenced by his galvanizing of the American Jewish community in 1840 to protest the Damascus Affair, a blood libel leveled against Jews in Damascus, and again in 1858 in response to the Vatican's support of the notorious abduction of Edgardo Mortara, an Italian Jewish boy who had been secretly baptized and then taken from his parents. No less significant was Leeser's support of proto-Zionist Jewish settlement of Ottoman Palestine.

It is our hope that the documents made available via this website will help to deepen our understading of the importance of Isaac Leeser's legacy and open up to the public new avenues for study and research.

Selected Bibliography

The following bibliography represents those selected secondary sources, in addition to the dispersed Leeser collection itself, upon which the above outline was based. For the authoritative biography of Leeser, see most recently Sussman (1995).

Adler, Cyrus. Catalogue of the Leeser Library (Philadelphia: E. Hirsch and Company, 1883).

Ashton, Dianne. Women and Judaism in Antebellum America (Detroit, MI: Wayne State University Press, 1997).

Davis, Moshe. The Emergence of Conservative Judaism (Philadelphia: The Jewish Publication Society of America, 1963).

Diner, Hasia R. . A Time for Gathering: the Second Migration, 1820-1880 (Baltimore: Johns Hopkins University Press, 1992).

Glanz, Rudolf. “Where the Jewish Press was Distributed in Pre-Civil War America,” Western States Jewish Historical Quarterly vol. 5 (1972), pp. 1-14.

Grunberger, Michael, editor. From Haven to Home: 350 years of Jewish life in America . (New York: George Braziller in association with the Library of Congress, 2004).

Karp, Abraham. “America’s Pioneer Prayer books” Jewish Book Annual , vol. 34 (1976/77), pp. 15-25.

Kiron, Arthur. “An Atlantic Jewish Republic of Letters?” Jewish History , vol. 20, nos. 1-2 (2006), pp. 171-211.

Korn, Bertram W.. "Isaac Leeser: Centennial Reflections,"American Jewish Archives , vol. 19 (1967), pp. 127-141.

Korn, Bertram W.. "The First American Jewish Theological Seminary: Maimonides College, 1867-1873,"in Eventful Years and Experiences (Cincinnati: American Jewish Archives, 1954), pp. 151-213.

Marcus, Jacob Rader. United States Jewry, 1776-1976 [4 vols.] (Detroit: Wayne State University Press, 1989-1993).

Mendelsohn, Adam. “The Emergence of the Anglophone Jewish Diaspora in the mid-Nineteenth Century, American Jewish History vol. 93, no. 2 (2007), pp. 177-209.

Sarna, Jonathan D.. American Judaism: A History (New Haven: Yale University Press, 2004).

Sellers, Maxine. “Isaac Leeser, Architect of the American Jewish Community,” (Ph.D. dissertation: University of Pennsylvania, 1966).

Sulzberger, Mayer. "No Better Jew, No Purer Man,"originally appeared in the Occident , vol. 25, March (1868), pp. 593-601; reprinted in American Jewish Archives , vol. 21-22 (1969-70), pp. 140-148.

Sussman, Lance J.. "Another Look at Isaac Leeser and the First Jewish Translation of the Bible in the United States "Modern Judaism , vol. 5 (1985), pp. 159-190.

Sussman, Lance J.. "Isaac Leeser and the Protestantization of American Judaism,"American Jewish Archives , vol. 38, April (1986), pp. 1-21.

Sussman, Lance J.. “The Life and Career of Isaac Leeser (1806-1868): A Study of American Judaism in Its Formative Period (Ph.D. dissertation: Hebrew Union College, 1987).

Sussman, Lance J.. Isaac Leeser and the Making of American Judaism (Detroit, MI: Wayne State University Press, 1995).

Whiteman, Maxwell. "Isaac Leeser and the Jews of Philadelphia "Publications of the American Jewish Historical Society , vol. 48 (1959), pp. 207-244.

Whiteman, Maxwell."The Legacy of Isaac Leeser "in Jewish Life in Philadelphia: 1830-1940 , ed. Murray Friedman (Philadelphia: Ishi, 1983), pp. 26-47.

Wolf, Edward. "Transfer of Custody of Leeser Library,"The Dropsie College Register , Exercises on Founder's Day, March 10, 1913, published Summer Term, 1913 (Philadelphia: Dropsie College, 1913), pp. 26-39.

 

The first Jesselson-Kaplan American Genizah project initiative took as its subject the dispersed corpus of Isaac Leeser's correspondence, the entire run of the Occident, and his publications.  Thanks to a start up grant from the Gershwind-Bennett Families, we began transcribing and scanning the correspondence.  Our Leeser site now contains digital images of over 2,100 original letters. Each letter has been transcribed so that it can be easily read, and each letter has been encoded using TEI, to allow for the most sophisticated type of full text search and discovery.  The entire Occident, including most of the rare advertiser wraps that originally accompanied the monthly issues, has been encoded in XML, segmented files in partnership with the National Library of Israel, and Leeser's publications have been converted from ASCII files into fully searchable OCR documents. Notably, we hired a programmer to write original code to search simultaneously across all of these types of encoded documents. 

Credits & Acknowledgments

The Leeser project could not have gotten off the ground without a generous start-up gift from Penn Library Board of Overseer Erik Gershwind, W’93 and Jackie Gershwind and Stacey Bennett, C’95. The Gershwind-Bennett Isaac Leeer project was completed thanks to two major, matching gifts from the Jesselson and Kaplan Family Foundations.  Notably, the Leeser project also received valuable help from the Lyrasis Internet Archive Initiative; The Historic Jewish Press Project, Tel Aviv University and the National Library of Israel, which carried out, in conjunction with the Olive Software Company, the processing of the Occident into segmented XML files.

The entire corpus of Leeser correspondence was encoded in TEI thanks to the team at Backstage Library Works. In particular, we would like to thank and recognize the following BLW staff: John Reese, Alicia Sell, Maritta Coppieters, and especially Nicole Arbuckle for her intensive encoding work.

I. List of Participants

The below list of participants includes institutional and private partners, as well as staff who have played invaluable roles in helping to realize this project. Notably, Dr. Gary Zola, the Executive Director of the Jacob Rader Marcus American Jewish Archives and Dr. David Kraemer, Joseph J. and Dora Abbell Librarian and professor of Talmud and Rabbinics at The Jewish Theological Seminary, have actively support this initiative.

• American Jewish Archives, Cincinnati, OH
• American Jewish Historical Society, New York, NY
• Michael Jesselson, New York, NY, Jesselson-Kaplan American Genizah Project Advisory Board Member and Board member of the American Jewish Historical Society.
• Arnold Kaplan, Allentown, PA, member of the American Jewish Archives Ezra Consortium; Jesselson-Kaplan American Genizah Project Advisory Board member, and Board member of the American Jewish Historical Society.
• Abraham J. and Deborah Karp Collection of Judaica Americana at the Library of the Jewish Theological Seminary of America, New York, NY
• Dr. David Kraemer, Joseph J. and Dora Abbell Librarian and professor of Talmud and Rabbinics at The Jewish Theological Seminary
• Eric Kingsley, Executive Director, American Jewish Historical Society, New York, NY
• Professor Jonathan D. Sarna, the Joseph H. & Belle R. Braun Professor of American Jewish History at Brandeis University and Director of its Hornstein Jewish Professional Leadership Program Brandeis University, Waltham, MA.
• Naomi Steinberger, Director of Library Services, Library of the Jewish Theological Seminary
• Dr./Rabbi Lance Sussman, Congregation Keneseth Israel, Elkins Park, PA
• Oren Weinberg, Director, National Library of Israel
• Dr. Gary Zola, Executive Director of the American Jewish Archives, Cincinnati, OH .

II. Project Team:

Principal Investigators:  Arthur Kiron, Schottenstein-Jesselson Curator of Judaica Collections and David McKnight, Director of the Rare Book and Manuscript Library and Curator of Digital Collections.

Arthur Kiron was responsible for developing the project vision, including:

• Identifying items for inclusion in the site
• Establishing editorial conventions and textual apparatus for the correspondence
• Overseeing the creation of the on-line transcriptions
• Producing and approving all contextual materials to be included on the site
• Participating in the development of the web design and user interface
• Partnering with Penn’s digital library teams (the Schoenberg Center for Electronic Text and Image (SCETI)
• Serving as liaison with lending institutions and private lenders
• Managing rights and permissions for privately owned materials 

David McKnight was responsible for developing the best practices for the project including envisioning way to mark-up the letters in TEI and make the full texts of those letters searchable.  He oversaw the purchase of equipment and product software (Olive) and provided the technical oversight to realize the goals of this project, the most creative of which involves using digital technologies to search and discover otherwise invisible yet meaningful connections among a dispersed corpus of manuscript and print print materials.

As Technical Project Leader, David McKnight oversaw the technical production of the project.

• Establish technical specifications for images
• Establish file naming conventions
• Manage and coordinate delivery of image and text files
• Enter images into SCETI database
• Create TEI.2 (Text Encoding Initiative) DTD to mark up transcriptions in conjunction with Backstage Library Works.
• Supervise text markup
• Write XSLT Style Sheets
• Design web site
• Provide technical and infrastructure support
• Provide programming support
• Advise on XML implementation
• Acquire disk storage for Leeser archival images
• Support long term preservation of data

Project Manager: Michael Overgard

Michael Overgard was responsible for:

• Coordinating the markup of letter transcriptions in TEI with Backstage Library Works.
• Editing and quality control of all markup.
• Encoding all letters from the Karp Collection at JTS.
• Cataloging all letters, pamphlets, and print material.
• Linking all TEI files with their associated images and linking letters with related content in the Occident.
• Coordinating the digitization of Leeser correspondence and the Occident, and assisting with the processing of images.
• Researching all extant Isaac Leeser materials not held at Penn or in the collections of project partners.
• Participating in the development of the website and its search functionality.

Website Development and Design: Dennis Mullen
As the developer and designer, Dennis Mullen designed the look and feel of the site and created all of the graphics, including the Correspondence Distribution and Leeser Travel maps. He also wrote the html and Javascript code that is used for the navigation and user interaction with the site. For actual data retrieval from the SOLR/Lucene data index this code was copied into .PHP pages by the programmer, John DiMattia.

Project Programmer (Original Website): John DiMattia

• Set up server to use PHP, Solr, and Solarium
• Configured Solr schema
• Wrote Scala code to extract and send TEI information from TEI xml files to Solr in JSON format over HTTP
• Wrote PHP to handle search/results

Digitization Teams:

• Penn Libraries:  Chris Lippa;  Elton-John Torres; Jessica Dummer; Chandra Collins; Kelsey LeClair
• National Library of Israel:  Chezkie Kaznett.
• Tel Aviv University:  Prof. Yaron Tsur, Founder and Director of the Jewish Historical Press project.
• Library of the Jewish Theological Seminary:  Naomi Steinberger; Sarah Diamant; Dwight Primiano

Transcription: 

Leah Fishbane, a graduate student at Brandeis University specializing in the mid-Victorian period of American Jewish history, was hired in the Summer of 2007 to inventory and transcribe an initial representative sample of letters belonging to Mr. Kaplan.  The SCETI team set about producing high resolution digital scans of the letters. Penn also benefited from the work of senior undergraduate intern Sarah Breger, brought into the project under the auspices of Penn’s Center for Undergraduate Research and Fellowships (CURF). In February of 2007, Fishbane, who was only thirty-four years old at the time and a mother of a four year-old daughter, died suddenly of a brain tumor.   Her tragic death and Sarah’s graduation in the May of 2007 led to a break in the transcription work.  Nonetheless, the project continued on other fronts.  Over the course of the summer of 2007, the entire twenty-six volumes of the Occident, a total of 16,128 pages, were scanned. In August 2007, the Penn Libraries received a significant gift from the Goldstein Family Foundation to support the purchase of the Olive Software suite. In January of 2008, the Penn Libraries hired two graduate students studying Library Science, Rebecca Goldman (Drexel University) and Heather Newlin (Clarion University), to re-start the transcription project.  In the summer of 2008, they were joined by a new CURF intern, Andrew Kincaid.  

The transcription team also benefited enormously from the participation of Louise Strauss, C'82, a Penn alum, who volunteered to work on the transcription of Leeser letters. In the Spring semester of 2008, we received, on-loan from an anonymous source, an exceptionally rich collection of 212 additional Leeser items.  In the Fall of 2012, we partnered with the Library of the Jewish Theological Seminary to produce digital copies of Leeser letters in the Abraham and Deborah Karp Collection of Early American Judaica at the LJTS. 

All Leeser letters have been transcribed by Heather Newlin, who has also reviewed all previous generations of transcriptions and revised our final transcriptions accordingly. All Hebrew writing in the Leeser correspondence were been transcribed by Esther Lassman and entered into the final transcription files which were encoded in TEI by Backstage Library Works.

In Memoriam  

Leah Levitz Fishbane died of a brain tumor on March 1, 2007. Leah was married to Professor Eitan Fishbane, and was the mother of a four year old daughter Aderet Fishbane. A graduate student of Professor Jonathan Sarna at Brandeis University, Leah specialized in nineteenth-century American Jewish history. In the course of her work on the Leeser pilot project, she made significant contributions to the development of our cataloging template and was always a joy to work with her. Leah was transcribing the Leeser letters in the Kaplan collection in the days before her tragic death. Leah's participation in our project will not be forgotten and her memory will remain for a blessing.

 

Background

The Jesselson-Kaplan American Genizah Project is an international initiative to integrate digital technologies into the way we study early American Jewry. Its primary goal is to create an open access digital repository or “genizah” of physically dispersed primary sources that document the development of Jewish life in the western hemisphere from the 16th-19th centuries.

Historically, the term genizah commonly refers to an informal storage area where fragile Jewish documents, considered religiously significant, but ritually unfit, are put away until they are brought to a cemetery for a dignified burial. The trove of over 200,000 medieval manuscript fragments once held in the attic genizah of the Ben Ezra synagogue in Fustat, Old Cairo, dating from the 9th cent. CE is the most famous and important of the extant collections. Its contents - so-called Cairo genizah fragments, which came to light during the 19th century - subsequently were scattered around the world. Some appeared on and then disappeared from the antiquities market; the largest segment went to Cambridge University, where they became the object of intensive scholarly study.

In the late 1990s, thanks to a significant gift from a Penn alum named Jeffrey Keil, W’ 65; PAR ’91 Penn initiated a project, in collaboration with Cambridge University Libraries, to apply digital technologies to discover new intellectual matches among these physically dispersed fragments). Through this initiative we were able to demonstrate how digital technologies may serve as discovery tools to identify matches among a global diaspora of thousands of fragments of medieval manuscripts  (see: http://sceti.library.upenn.edu/genizah/index.cfm ) .

The methodological framework for the Jesselson-Kaplan American Genizah Project grew out of this successful initiative. It became clear how digital technologies also could be utilized to enhance access to dispersed archival documents and indeed produce dynamic forms of discovery through full-text searchability of transcribed hand-written documents, periodicals and other printed works. The Jesselson-Kaplan American Genizah Project is based on the successful proof-of-concept the Penn Libraries pioneered, in partnership with Cambridge University and later with the participation of the Library of the Jewish Theological Seminary of America.

Project History

Beginning in January of 2006, a small group of scholars, library professionals, and private collectors convened to form a National Advisory Committee for the digitization of rare Judaica Americana. The impetus for this project originated in discussions in the Fall of 2005 between Arnold Kaplan and Arthur Kiron about how to provide open access to the Kaplans’ exceptionally important yet inaccessible private collection. Their conversations gained a sense of urgency and eventually took on an organized form after they and other committee members subsequently recognized the need to redress the ongoing dispersal through auction (occasionally via E-Bay and systematically through Raynor’s Historical Collectibles Auction House) of significant (both in terms of quality and quantity) Judaica Americana manuscript material. Dr. Gary Zola, the Executive Director of the Jacob Rader Marcus American Jewish Archives convened the Advisory Committee’s initial conference calls and called for the formalization of the Advisory Committee, which was subsequently adopted. He also wrote two letters of support on behalf of grant proposals, and created the Isaac Mayer Wise Digital Archive at the JRM-AJA: http://americanjewisharchives.org/wise/home.php

National Advisory Committee

The Jesselson-Kaplan AGP has a national advisory committee composed of the following institutional representatives and individual collectors: Mr. Michael Jesselson, member of the board of the American Jewish Historical Society and private collector; Mr. Arnold Kaplan, member of the board of the American Jewish Historical Society, and a private collector; Dr. Arthur Kiron, Schottenstein-Jesselson Curator of Judaica Collections and Adjunct Assistant Professor of History, University of Pennsylvania; Professor Jonathan Sarna, the Joseph H. & Belle R. Braun Professor of American Jewish History at Brandeis University and Director of its Hornstein Jewish Professional Leadership Program; Dr. Lance Sussman, the biographer of Isaac Leeser, and Rabbi of Congregation Keneseth Israel, in Elkins Park, PA, near Philadelphia; Dr. Gary Zola, Executive Director of The Jacob Rader Marcus Center of the American Jewish Archives.

Acknowledgements

The Jesselson-Kaplan American Genizah Project is named for two of our National Advisory committee members who have provided tremendous support, both in terms of their time and treasure, for the project: Michael Jesselson and Arnold Kaplan.  One of the most important lessons we hope our project illustrates is how new technologies make it possible for private collectors and public institutions to partner in creative ways for the public good without compromising the mission and goals of either community.

The University of Pennsylvania (Penn) Libraries are leaders in the creation of freely accessible, archival quality digital collections of primary source materials to support teaching and research at Penn, and around the world. Since 1996 Penn Libraries’ Schoenberg Center for Electronic Text and Image (SCETI).has generated interdisciplinary digital collections of primary source materials ranging from medieval times to the modern era. SCETI also develops technology tools to access and use digital collections, which include text, image, and sound files, in support of research and teaching in the humanities. http://sceti.library.upenn.edu/index.cfm